Skip Navigation

History Workshop Journal 2001 2001(51):37-63; doi:10.1093/hwj/2001.51.37
© 2001 by Oxford University Press
This Article
Right arrow Full Text (PDF)
Right arrow Alert me when this article is cited
Right arrow Alert me if a correction is posted
Services
Right arrow Email this article to a friend
Right arrow Similar articles in this journal
Right arrow Alert me to new issues of the journal
Right arrow Add to My Personal Archive
Right arrow Download to citation manager
Right arrowRequest Permissions
Google Scholar
Right arrow Articles by Hodgkin, K.
Right arrow Search for Related Content
Social Bookmarking
 Add to CiteULike   Add to Connotea   Add to Del.icio.us  
What's this?

The Labyrinth and the Pit

Katherine Hodgkin1

1 University of East London, London

The image of the wandering mind in the seventeenth century is literalized in the association of madness with aimless wandering from place to place: the mad and the melancholy are seen as dislocated from geographical as from social frames, driven to wander about without goal or purpose. The figure of the labyrinth, in which one can wander indefinitely without ever reaching an end, is significant here. Alongside this horizontal axis of wandering along the world's surface, madness is also figured as a downward plunge into the pit of despair. Suicidal urges and religious despair, the sense that one is abject before God, take the language of depth. Looking down into the pit of the self, one sees abasement and monstrosity. This discussion explores the articulation of these images of madness in three autobiographical narrarives of the seventeenth century, all of which are concerned with issues of madness and sanity. The familiar trope of the journey as metaphor for spiritual development is given added force in these narratives by its association with the characteristic behaviour of the mad; similarly the assertion of absolute unworthiness before God, familiar in much spiritual writing of this period and others, appears in extreme form, as an urge to obliterate – to bury – the abject self altogether. An exploration of these motifs raises questions about the history of madness and the ways in which it may be experienced and interpreted in a given culture.


Add to CiteULike CiteULike   Add to Connotea Connotea   Add to Del.icio.us Del.icio.us    What's this?




Disclaimer: Please note that abstracts for content published before 1996 were created through digital scanning and may therefore not exactly replicate the text of the original print issues. All efforts have been made to ensure accuracy, but the Publisher will not be held responsible for any remaining inaccuracies. If you require any further clarification, please contact our Customer Services Department.